Forgotten Dairies
What Does Happiness Mean To A Poor Nigerian When Survival Itself Has Become The Primary Goal -By Abdulsamad Danji Abdulqadir
Perhaps this is why the meaning of happiness changes with circumstance. For someone living comfortably, happiness may be associated with luxury, travel or expensive possessions. For someone struggling to survive, happiness may simply mean that everyone at home has eaten, the day’s debts have been settled, and there is enough money left to begin again tomorrow.
Before the sun has fully risen, he is already on the road, carrying the weight of another uncertain day: the question of whether his sales will be enough to feed his family. For a poor Nigerian living from one day to the next, happiness may not be found in a new car or millions in the bank, but in the quiet relief of returning home with enough money to put food on the table.
For many petty traders, food sellers, hawkers and small business owners, every morning begins with the same mission: go out, sell something and come back with enough to survive. Their businesses may look small to the passer-by, but behind every tray of food, kiosk, wheelbarrow or roadside table is a family depending on the little income it generates.
For such people, profit can sometimes feel like a luxury. The immediate concern is survival. A trader may spend the entire day selling food, sachet water, fruits, clothes or other small items, not because they expect to become wealthy from it, but because they need to have something to take home. The question is often not, “How much will I save today?” but, “Will I eat tonight?”
And when the day’s struggle finally produces something, even if it is small, there is a different kind of happiness. A mother who has struggled throughout the day may smile when she returns home with food for her children. A father may feel relieved when he can provide dinner without borrowing money. To someone with little, a meal secured for the family can feel like an achievement.
Happiness can also be found in the simple things that money cannot completely define. It can be sitting with one’s spouse after a difficult day, sharing jokes, talking about the future, or enjoying the closeness and intimacy of marriage. It can be children playing outside the house, laughing without knowing how difficult it was for their parents to provide their meal.
But behind these small moments of happiness is a much bigger struggle. The cost of food, transportation, rent, school expenses and other necessities continues to shape the lives of ordinary Nigerians. When the prices of basic goods rise, the poor often have fewer options. They cannot simply increase their income because their customers are also struggling.
This creates a painful contradiction. A person may spend hours bargaining with a petty trader over a small amount, trying to reduce the price of an item by ₦50 or ₦100. Yet elsewhere, people with greater financial means can spend thousands of naira on things that are insignificant to them. The issue is not necessarily that wealthy people should not spend their money, but that the bargaining power between the two sides is often completely different.
For the petty trader, that ₦100 may contribute to dinner. For the customer, it may be an amount barely noticed. Behind the negotiation is therefore more than a difference in price. It is a reminder of how differently Nigerians experience the same economy.
Government policies and economic decisions also eventually reach the roadside. When transportation becomes more expensive, traders pay more to move their goods. When food prices rise, restaurants and food sellers face higher costs. When customers have less money, they buy less. The pressure moves from one person to another until it reaches the smallest businesses and the poorest households.
Yet, despite all this, poor Nigerians continue to laugh. They continue to celebrate birthdays, attend weddings, watch football, visit friends, fall in love and raise families. Their ability to find happiness should not be misunderstood as an acceptance of poverty. Rather, it shows the human capacity to find moments of peace even in difficult circumstances.
Perhaps this is why the meaning of happiness changes with circumstance. For someone living comfortably, happiness may be associated with luxury, travel or expensive possessions. For someone struggling to survive, happiness may simply mean that everyone at home has eaten, the day’s debts have been settled, and there is enough money left to begin again tomorrow.
The poor man’s happiness, therefore, is not a celebration of poverty. It is the joy of surviving another difficult day with dignity. It is the smile of a parent watching a child eat, the laughter shared between neighbours, the comfort found in a spouse’s company and the hope that tomorrow may be slightly better than today. In a society where survival increasingly consumes people’s attention, perhaps the most important question is not whether poor Nigerians know how to be happy, but why something as basic as food, peace and security has become such a difficult achievement for so many.