Who Pushed Uromi People To The Wall? -By Isaac Asabor

The recent tragic incident in Uromi, Edo State, where a vigilante group allegedly killed 16 hunters of Northern Nigeria extraction, has sparked national outrage. The media has been flooded with reports, some portraying the people of Uromi as hostile and unjust in their actions. However, the deeper, underlying issues that led to this unfortunate event have been largely ignored. A critical question must be asked: Who pushed the people of Uromi to the wall?

Without a doubt, Uromi, and neighboring communities in Esanland have been witnessing a history of hostility and survival from the hands of herdsmen and hunters of Northern extraction. For years, Uromi, a largely agrarian community, has been under siege from armed herdsmen. The people have suffered relentless attacks, farm destruction, kidnappings, and killings. The tension between herders and farmers in Nigeria is well documented, but in Uromi, it has been particularly intense. Their plight has often been overlooked by both state and federal governments, leaving them to fend for themselves in the face of grave security threats.

The people of Uromi are not aggressors; they are victims who have had to adopt self-defense mechanisms for their survival. The killing of the 16 hunters, while tragic, cannot be viewed in isolation. It is a culmination of years of terror, frustration, and a desperate attempt to secure their land and lives.

To aptly put it, Uromi people have been fight a silent war as they have been under attack. There have been several documented cases of herdsmen attacks on Uromi and other Esan communities. In 2018, suspected armed herdsmen attacked a farm settlement in Uromi, killing farmers and displacing many families. The attack left the community in mourning and heightened fears among locals.

Again, in 2020, gunmen, believed to be herdsmen, stormed another farming settlement, killing four people and destroying large hectares of farmland. The police response was lackluster, as no arrests were made, and the community was left to deal with the trauma alone.

In 2022, another brutal attack took place in Uromi, where a farmer and his son were slaughtered in cold blood while working on their farm. Their only crime was resisting the invasion of their farmlands by cattle. In response to this growing insecurity, many communities, including Uromi, formed local vigilante groups to protect themselves.

Despite the incessant attack on the people of Uromi, it is widely alleged that the government has been silent to the people’s response for years, even as pleas from the people of Uromi for better security have fallen on deaf ears. Without a doubt, the government has failed to provide adequate policing or deploy military forces to curb the activities of these violent herdsmen. This neglect has fueled local efforts to establish self-defense groups, a move that some authorities have criticized, despite providing no alternatives.

When people are pushed to their limits, when their sources of livelihood are threatened, and when they live in constant fear for their lives, self-defense becomes inevitable. The people of Uromi, like many other Nigerians facing similar threats, have been left with no choice but to take matters into their own hands.

Given the foregoing backdrop, it is expedient to ask, given the unfolding tragedy, “Was the killings in Uromi perpetrated due to self-defense or murder?

According to reports, the 16 men who were killed by the Uromi vigilante group were found with arms. The vigilantes, already on high alert due to past attacks, likely saw them as a potential threat. In a region where armed men have frequently carried out massacres, such an encounter was bound to escalate.

However, rather than painting the Uromi people as ruthless murderers, it is imperative to understand their fears and the history that shaped their response. It is easy to condemn an action without considering the buildup of events that led to it. It is important to ask whether these 16 men were truly hunters or if they had other motives, especially in a region that has suffered immense trauma from armed groups.

Given the foregoing backdrop, it is expedient in this context to urge the government to look beyond the Killings.  While investigating the incident in Uromi is necessary, the Nigerian government must look beyond the killings and address the root cause of the conflict. The real issue at hand is the unchecked movement of armed herdsmen and hunters of Northern extraction, who invade farms and disrupt the livelihoods of people in the South. The government must recognize that this pattern of violence, displacement, and destruction is the primary factor fueling tensions between local communities and these groups.

It is unacceptable for individuals to roam freely with dangerous weapons under the guise of being hunters or herdsmen. This has led to consistent clashes, with innocent farming communities like Uromi bearing the brunt of the violence. If the government is truly interested in peace and justice, it must take immediate steps to regulate the movement of these armed groups and put an end to their activities.

For too long, the government has turned a blind eye to the complaints of farmers in the South, who continuously suffer losses due to cattle destruction of their crops and attacks from armed herdsmen. This neglect has left communities with no option but to resort to self-help, which can sometimes lead to tragic incidents like the recent one in Uromi. Instead of merely condemning the actions of the vigilantes, the government must take decisive action to prevent future clashes by addressing the issue from its root.

In fact, the Nigerian government must step in, not just to investigate this latest tragedy, but to address the root cause of the conflict. It is not enough to condemn the killings in Uromi while ignoring the years of attacks on the community. Justice must be served on both sides. If indeed the slain men were innocent hunters, then the perpetrators should face the law. However, if they were part of the larger insecurity problem in the region, the government must acknowledge this and act accordingly.

Moreover, security agencies must do more than issue statements. There must be a proactive approach to ensuring that all Nigerian communities, including Uromi, are protected from armed non-state actors. Policies should be put in place to prevent future conflicts and ensure that no community feels abandoned or forced into vigilantism.

To the view of this writer, by virtue of being an Edolite, having socialized with many Uromi people, particularly in his secondary school days, the people of Uromi are not evil, nor are they bloodthirsty. They are hospitable, peace-loving people who have endured years of suffering in silence. They have been pushed to the brink, left to defend themselves in the absence of government protection. The real question remains: Who pushed Uromi to the wall?

Until the Nigerian government takes decisive action to protect vulnerable communities, similar incidents are likely to occur across the country. It is time to address the underlying security crisis, restore faith in law enforcement, and ensure that no community is left to fight for its survival alone. The government must look at the bigger picture and acknowledge that allowing armed herdsmen and hunters to move freely is a threat to national security. Only then can lasting peace be achieved.